Maybe it's because they already own MarkOfCain.
See also:
A brief history of the Bronfman crime family and their associates
http://www.freedom4um.com/cgi-bin/readart.cgi?ArtNum=33249
Big-Time Gangsters Set up McCain's Family Fortune
http://www.hiddenmysteries.org/conspiracy/reststory/bronfmanscrime.html
++
A morally strong America??
This guy should be doing standup comedy.
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http://www.haaretz.com/hasen/spages/1033267.html
Last update - 20:10 31/10/2008
Former World Jewish Congress chief Bronfman endorses 'tough idealist'
Obama
By Haaretz Service
Tags: Israel News, Barack Obama
Barack Obama gained the sup****t of one of the Jewish world's most
prominent
leaders Friday, when Canadian philanthropist Edgar M. Bronfman gave the
Democratic presidential candidate his endorsement.
In a column on the Huffingtonpost, Bronfman asserted that Obama is the
candidate who will act in the best interest of Israel. Of Obama's
Republican
rival, the philanthropist said: "As an American Jew who loves Israel, I
cannot sup****t John McCain."
Bronfman, a former head of the World Jewish Congress, wrote in the piece
titled "Israel's Best Interest is a Morally Strong America" that an honest
broker was needed to push Israelis and Palestinians toward a two-state
solution.
He said the Illinois senator could fill this role, being "a tough idealist
who has the courage to imagine an America that may inspire hope, not fear,
in
the Middle East and around the world."
Conversely, Bronfman scathingly criticized President George W. Bush's
policies in the region, which he said McCain would continue, as only
increasing the dangers Israel faces from its enemies. The philanthropist
said
the most immediate of them was from a nuclear Iran, adding that, "Under
the
Bush administration, conversations with the Iranians began only at the end
of
May 2007 and have been badly mishandled."
Bronfman, 79, is best known in the financial world as the owner for many
years of Seagram's Whiskey. He recently published a book, "Hope, Not
Fear,"
in which he preaches for comprehensive reform of the content of Jewish
life,
and calls for changes in the conduct of its religious streams -
particularly
in the relation****ps between them.
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